TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Amsal 8:34

Konteks

8:34 Blessed is the one¹ who listens to me,

watching² at my doors day by day,

waiting³ beside my doorway.⁴

Lukas 2:46

Konteks
2:46 After⁵ three days⁶ they found him in the temple courts,⁷ sitting among the teachers,⁸ listening to them and asking them questions.

Lukas 8:35

Konteks
8:35 So⁹ the people went out to see what had happened, and they came to Jesus. They¹⁰ found the man from whom the demons had gone out, sitting at Jesus’ feet, clothed and in his right mind, and they were afraid.

Lukas 8:38

Konteks
8:38 The man from whom the demons had gone out begged to go¹¹ with him, but Jesus¹² sent him away, saying,

Lukas 10:39

Konteks
10:39 She¹³ had a sister named Mary, who sat¹⁴ at the Lord’s feet¹⁵ and listened to what he said.

Kisah Para Rasul 22:3

Konteks
22:3 “I am a Jew,¹⁶ born in Tarsus in Cilicia, but brought up¹⁷ in this city, educated with strictness¹⁸ under¹⁹ Gamaliel²⁰ according to the law of our ancestors,²¹ and was²² zealous²³ for God just as all of you are today.

[8:34] ¹tn Heb “the man.”

[8:34] ²tn The form לִשְׁקֹד (lishqod) is the infinitive construct serving epexegetically in the sentence. It explains how the person will listen to wisdom.

[8:34] ³tn Heb “keeping” or “guarding.”

[8:34] ⁴tn Heb “at the posts of my doors” (so KJV, ASV).

[2:46] ⁵tn Grk “And it happened that after.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated. Here καί (kai) has not been translated because of differences between Greek and English style.

[2:46] ⁶sn Three days means there was one day out, another day back, and a third day of looking in Jerusalem.

[2:46] ⁷tn Grk “the temple.”

[2:46] ⁸tn This is the only place in Luke’s Gospel where the term διδάσκαλος (didaskalo", “teacher”) is applied to Jews.

[8:35] ⁹tn Here δέ (de) has been translated as “so” to indicate the people’s response to the report.

[8:35] ¹⁰tn Grk “Jesus, and they.” Here καί (kai) has not been translated because of differences between Greek and English style. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[8:38] ¹¹tn Grk “be,” that is, “remain.” In this context that would involve accompanying Jesus as he went on his way.

[8:38] ¹²tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

[10:39] ¹³tn Here καί (kai) has not been translated because of differences between Greek and English style.

[10:39] ¹⁴tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus.

[10:39] ¹⁵sn The description of Mary sitting at the Lord’s feet and listening to him makes her sound like a disciple (compare Luke 8:35).

[22:3] ¹⁶tn Grk “a Jewish man.”

[22:3] ¹⁷tn BDAG 74 s.v. ἀνατρέφω b has “of mental and spiritual nurture bring up, rear, train…ἀνατεθραμμένος ἐν τ. πόλει ταύτῃ 22:3.”

[22:3] ¹⁸tn Or “with precision.” Although often translated “strictly” this can be misunderstood for “solely” in English. BDAG 39 s.v. ἀκρίβεια gives the meaning as “exactness, precision.” To avoid the potential misunderstanding the translation “with strictness” is used, although it is slightly more awkward than “strictly.”

[22:3] ¹⁹tn Grk “strictly at the feet of” (an idiom).

[22:3] ²⁰tn Or “brought up in this city under Gamaliel, educated with strictness…” The phrase παρὰ τοὺς πόδας Γαμαλιὴλ (para tou" poda" Gamalihl) could be understood with what precedes or with what follows. The punctuation of NA²⁷ and UBS⁴, which place a comma after ταύτῃ (tauth), has been followed in the translation.

[22:3] sn Gamaliel was a famous Jewish scholar and teacher mentioned here and in Acts 5:34. He had a grandson of the same name and is referred to as “Gamaliel the Elder” to avoid confusion. He is quoted a number of times in the Mishnah, was given the highest possible title for Jewish teachers, Rabba (cf. John 20:16), and was highly regarded in later rabbinic tradition.

[22:3] ²¹tn Or “our forefathers.”

[22:3] ²²tn Grk “ancestors, being.” The participle ὑπάρχων (Juparcwn) has been translated as a finite verb due to requirements of contemporary English style.